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Thinking Well of Yourself
The group, a group of individuals...you are one of those individuals.
If you are going to think well of the group, you have
to think well of yourself. Now this may be the fundamental
difference between me and Ginger...okay — she was a
dog and I am human...but deeper than that... Ginger lived in a state
of Grace. She did not know about original sin. Nature or nurture, you
may ask. Ginger had stories of a troubled puppyhood. Not the stories
of the hounds of the Ozarks by any means, but she cringed when she saw
a fly-swatter for her entire life. That untold story was for Ginger about
her abuser and never about her. It was not about whether she was a good
dog or a bad dog.
A cornerstone equal to and parallel with “thinking well of
the group” is “thinking well of yourself.” What
if, in your interactions with this group, you were
to build your relationships on the cornerstone that you are a worthwhile
being in the process of becoming whole, and so is everyone else?
What if all of our differences, the different skills that we have
developed, our different styles of relating, our different
sizes and shapes, our varying choices about education, income, and
partners were just that— information about the different paths that
we have walked and the choices that we made along the way?
What would it be like if our choices were never used to determine
our worth? What would it be like if the only criterion for determining
our success or our failure was our relationship to our own goals?
Success. Failure. What would it be like if all of our failings or
mistakes simply let us know what we were currently
learning, the road signs that tell us we are on a growing edge? What
if we formed a community where our mistakes were never used as statements
about what we innately are - about our intelligence, adaptability
or true nature? What if all of our successes were just times when
we fulfilled an intention, and they, too, weren’t statements
of our current value?
hen your essential worth is not in question, then conversations
can be about what happened, rather than about what we are. We may want
to share our intentions or the process that led to our choices, but
what if, you never had to defend your essential worth to yourself? What
if you could say yes when you wanted to and no when you wanted to? What
if your worth was not dependent on giving anyone what they wanted, nor
was it dependent on not asking anyone for anything that they are unwilling
to give?
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